The first Toltec leaders were Ce Tecpatl …  Because of their drunkness, both siblings forgot their sacred duties and acted in disgraceful maner, thus damaging their reputation. Toltec priests and warriors made up the other castes in Toltec society. Most information on the Toltec comes from Aztec and Post-colonial texts documenting earlier oral traditions. Led by the final Toltec leader Huemac, the remnants of the Toltec people re-settled at Chapultepec on the west banks of Lake Texcoco, an event traditionally dated either 1156 or 1168 CE. " "Toltecness" meant art, culture, civilization, and urbanism and was seen as the opposite of "Chichimecayotl" ("Chichimecness"), which symbolized the savage, nomadic state of peoples who had not yet become urbanized. Mesoamericanist scholars such as Mariano Veytia, Manuel Orozco y Berra, Charles Etienne Brasseur de Bourbourg, and Francisco Clavigero all read the Aztec chronicles and believed them to be realistic historic descriptions of a pan-Mesoamerican empire based at Tula, Hidalgo. For example, they seek to discern between the deity Quetzalcoatl and a Toltec ruler often referred to as Topiltzin Ce Acatl Quetzalcoatl.. Rather, it takes "Toltec" to mean simply an inhabitant of Tula during its apogee. The Toltec warriors adopted Huitzilopochtli, the Nahua god of war, as a patron after Ce Acatl Topiltzin left Tula. This led him to posit the theory that Chichén Itzá had been violently taken over by a Toltec military force under the leadership of Kukulcan. Charnay, D. (1885) La Civilisation Tolteque. Archaeologist Laurette Séjourné, followed by the historian Enrique Florescano, have argued that the "original" Tollan was probably Teotihuacán. Many historicists such as H. B. Nicholson (2001 (1957)) and Nigel Davies (1977) were fully aware that the Aztec chronicles were a mixture of mythical and historical accounts; this led them to try to separate the two by applying a comparative approach to the varying Aztec narratives.  The adherents of Quetzalcoatl didn't favour large-scale human sacrifices, which were largely suppressed by Ce Acatl Topiltzin during his reign, while the adherents of Tezcatlipoca regarded them as an essential part of their religion, also the supporters of Quetzalcoatl and his reforms were mostly of Nonoalca background while the supporters of the cult of Tezcatlipoca were mostly of Chichimeca background. They were the forbearers of the Aztecs. Cite This Work 1200. Militarism was a vital aspect of the Toltec Empire, one that carried distinction and honor and endowed an entire class of warriors. "Toltec Civilization." This caused Graulich to consider that the only possibly historical data in the Aztec chronicles are the names of some rulers and possibly some of the conquests ascribed to them.  De la transgresión a la inmortalidad.  Other settlers marched further west, into the territories of the present-day Mexican states of Zacatecas and Nayarit, where they established new cities and polities like Hueyxallan in 610 and Xalisco in 618. Especially the nature of interaction between Tula and Chichén Itzá has been controversial with scholars arguing for either military conquest of Chichén Itzá by Toltecs, Chichén Itzá establishing Tula as a colony or only loose connections between the two.  In 583, led by two notables named Chalcaltzin and Tlacamihtzin, the Toltecah rebelled against their overlords in Huehuetlapallan and after thirteen years of resistance they ended up fleeing Tlachicatzin.
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